Ravana & Sita - A Love Story

ravana seetha love

Every Year We the people of superstitions celebrate the Dasara as a festival for the death of Ravana,and  also We portray Rama And Seetha as the Love Gods.Is that the way it meant to be?

The Love of Ravana:

   
             As we all know (who studied the story)that ravana didn't kidnapped the wife of rama on his own desire but after that, the brother of rama cut the nose of ravana's sister surpangai,The ravana got very angry and his sister surpanagai explains the lovable charming looks and the beautiful queen like manners of sita,Ravana Get into the idea of kidnapping her for a revenge,but Eventually He fall in love with her. Ofcourse how can a masculine cannot fall in love with a exquistive lovable queen by heart soul?We are not saying that he is a pretty good hearted one,But the word of evil,demon,asuran are not belonging to him.And the Actual Evil Is Rama.

By Means Of Gods:


     Now Turn Back the chapters to see the historical nature of Ravana. Actually Ravanan And Kumbakarnan  are the  workers,Jaya and Vijaya who keeping the gate of the god Vishnu's Vaikundam,(The Place/Home of Vishnu Lord).At there once the manusyaputras of brahma(The sons borned from his mind)visited Vaikunda to see Vishnu.Due to their size,They Appear to be children,but they are not.So The Jaya And The Vijaya interrupt  their visit to god.They also says that vishnu is taking rest and can't see him now.But the Kumaras(manusyaputrans) told them that their vishnu is always available for their devotees,And Cursed both of them with their words.Vishnu Came and also got angry on jaya and vijaya.The Gatekeepers prayed the vishnu to lift the curse.The Vishnu says that "The curse of Kumaras Cannot Be Reversed And even If, I won't Forgive Both of you.So The Chance is that you two have to Either born Seven Times on earth as My Devotees Or Three Times as my Enemy" .The Jaya and Vijaya Cannot bear the thought of staying away from vishnu that long.So they Decided To go With the three Times,So they Can came to vishnu as soon as possible even its an Enemy thing.So by that means On the second birth,They born as Ravana And Kumbakarnan.So whose fault have became a disaster?.The poorly gatekeepers who Dosen't want their boss disturbed Because It's their Job?Or The Great Age Matured fu*ks the kumaras? Or The Bloody Criminal Assh*lic theft Vishnu?.You Make them do a job And Curse them For Doing The Job?But Some People says that the play was for the people to give Good Lessons? What? The lesson on the girl seetha who have unbearable humiliated regrets and go back into earth.It is what a girl ave to live?Is that the lesson Or the Ram who Is A man have the power to slave monkeys,beat anyone,and if he wants humiliates his own wife and throw her away in forest?.This is The Lesson we learn from the Holy Book Ramayana.

Famoua Activists On Ravana:


                  "If You Are Insulting Ravana ,You Are Insulting Me"Declared Mr.Karunanithi in a book release Function In chennai about 1998.In 1954,when the Congress Government prohibited an  M.R.Radha from staging Ramayana which have the goods on Ravana and decried Rama,karunanithi at the kamaraj ruling period opposes the ban on M.R.Radha.Also writes about Radha and his Stage in His magazine Murasoli.Two years later Dr.Rajagopalachari Declared article on Karunanithi and His Ravana Love in Tamil magazine Kalki.In 1971,Karunanithi as CM ,once again declared his love on ravana,By lifted the ban  put by Congress Government in 1948 On Pulavar Kulanthai's Book "Ravana Kaviyam" Which is a higly crafted book on the goodness and traits of Ravana.
Karunanithi is not alone on his way to court ravana,Scripted a play called Needhi Thevan Mayakkam(1947),In the Play Kamban(Author Of Kama Ramayanam) goes around looking for the proof for the good  image of rama while C.N.annadurai(Founder Of DMK) reveal the goodness on ravana which is unbearable.The Last But not least Periyar EV Ramswamy run his compaign against rama from 1920 to his death,He Said

 "The first act of any future Tamilian government would be to ban the reading of Kamba Ramayanam and set fire to that revolting book which has destroyed the honour of the Tamils."

He writes Book on this as Ramayana Paathirangal(1944),Ramayana:A True Reading(1959),Ramayana Kuripugal(1964)-In which he rendered the North Imperialism on South and the Brahimins opposition on sudras.the Hindi versions of his books banned in some lands,and then lifted in 1971.His Followers burnt some of the effigies of rama.



Rama:The Evil:

         In what Way the Holy Rama did good on people in earth?.He Su*ks Nothing.Actually He Born into a family of wealth and go behind a Girl Called Seetha and Win and Married her by his Hand and Did some craps to throw His girl from the home with him without Did any of the Masculine to stay against(Which he did to marry her) Or use his goodheart to Make it Right For a Girl to stay in A house.Instead He settled  in a forest of wild animal things.Apart From That,After Breaking the ravana love,He Drew her Back to his house with the thinking of her as a slut.Yes He the rama Questioned/Doubted her virginity  Which leadind to her agnipariksha. Where ravana is seen as the man who never violated her or even touch her but took her away with him to lanka where he treated her well that he made a privacy place for her instead of his palace and made a maidlady for her.For That reason,Some places in tamilnadu worships ravana and sees rama as the villain who treat a Girl unfairly.



Ravana Is All The ways comparable to Rama,in Heartnature,Power,Mind,Handsomeness,Strength,Maturity,Knowledge,Piety,Helphand on poor Souls.


Ravana The Thamzhilian:

From the land info and little ravana facts in Ramayana and some historical studies and research,The Ravana is a Thamizhian actually.He lives in srilanka and surrounded area.Years ago Not only Sri Lanka But the other Surrounded Area near Srilanka And Indian Ocean was A place Belonging to Thamizh people Named Kumari Kandam Which was Drowned totally into the sea.According to this,Some Made a story on a land named Atlantica Which is a fairy tale made in Northern region.
It Shows Not Only the Ravana And the Others are Thamzhilians But Also the northern Imperialism On South India.They Never loved south.From Years ago They made A BOOK and Made a north indian as a hero and made a thamzhilian as a poor desirable villain which he is not.



In Actual Factor Ravanan was a victim,Except the kidnapping case.Also there is an age problems.If he was born into this century he would be called a hero and ram would called as a psychotic villain.But the destiny has other problems.he is the perfect man for her,masculine,caring,family values,dignity,discipline,patience,sacrifice,but a little bit bad boy.You can see his sacrifice and patience and dedication in his patriotic devotion to the Lord Shiva whom he receives powers from.The love for seetha acquired from the description of his sister surpanaga,so it is actually like a fantasy he imagines with the love at first sight of one sided love.One may ask if he loves her truly he would let her go,but already told he is so patience and sacrificed that he think the patience and the explanation through his heart towards seetha.He wants her to love him truly then only he wants her really.His love for her was melancholic.At this period he forgets about his wife completely.How can one lose all the kingdoms,power and his life for an another person's girl?It is that he love her completely, he forgets all the things.But that make him a demon,an evil,an asuran?   All the things from the story are reflected in a wrong manner is the problem.We have to view from the different perspective and need a fresh interpretation.If that all are possible,then i would be called Ravanayan and Rama would be a psychotic villain.From Ravanayan we can learn many thinga as treating of women,and patience,sacrifice,adament nature of ram,the difference between wealthier and poor souls.

Apart from this,Seetha eventually fell in love with Ravana and cried when he died. There is also evidence from Valmiki Ramayana that she was uncomfortable going back to Ayodhya with Rama. But since Ravana had been killed she had no other choice... I really wish that Ravana had defeated Rama. Who knows. If that happened, maybe we would be celebrating the Ravana-Seetha love story today instead of burning an effigy of Ravana and claiming that dharma prevailed...




Sources/Courtesy:Outlookindia.com, Wikipedia,Times of India,Reddit,Quora,Yahoo answers,TribuneIndia.com, Newlovetimes.com














Ravana & Sita - A Love Story Ravana & Sita - A Love Story Reviewed by Mani Maran on December 27, 2017 Rating: 5

16 comments:

  1. i likes your way of story telling keep rocks bro.!!

    ReplyDelete
  2. Book III : Aranya Kanda - The Forest Trek Chapter [Sarga] 46

    SEETA maiya knew that Ravana was not a Brahmin - and she still went into his arms !

    Y ?

    Was she love lorn and frustrated ? As per this Chapter - Seeta found Ravana LOVELY LOOKING ! What is Lovely ? Or is it Love ?

    इति प्रशस्ता वैदेही रावणेन दुरात्मना - महात्मना- || ३-४६-३२
    द्विजाति वेषेण हि तम् दृष्ट्वा रावणम् आगतम् |
    सर्वैः अतिथि सत्कारैः पूजयामास मैथिली || ३-४६-३३

    32b, 33. duraatmanaa [mahaatmanaa] = by wicked minded one, [by great-souled Ravana]; raavaNena = by Ravana; iti prashastaa = thus, praised; maithilii vaidehii = one from Mithila, Vaidehi; dvijaati veSeNa aagatam = by twice-born [Brahman,] with getup, one who arrived; tam raavaNam dR^iSTvaa = him, at Ravana, on seeing; sarvaiH atithi satkaaraiH = with all, [casual] guest, [affordable] respects; puujayaamaasa = she started to revere.

    When the wicked minded Ravana praised her in this way, Vaidehi the princess from Mithila has seen him who has arrived in the getup of Brahman and started to revere him with all the respects affordable to a casual guest. [3-46-32b, 33]

    उपानीय आसनम् पूर्वम् पाद्येन अभिनिमंत्र्य च |
    अब्रवीत् सिद्धम् इति एव तदा तम् सौम्य दर्शनम् || ३-४६-३४

    34. tadaa = then; puurvam aasanam upaaniiya = firstly, seat, on fetching; paadyena abhinimantrya ca = with water, invited, also; saumya darshanam = he who has - gracious, bearing; [bhiksha] siddham iti eva = [food, alms] ready, thus, only; abraviit = said to him.

    She firstly fetched a seat him, then invited him with water for feet-wash, and then said to him who was lovelylooking, 'alms are ready.' [3-46-34]


    द्विजाति वेषेण समीक्ष्य मैथिली
    तम् आगतम् पात्र कुसुंभ धारिणम् |
    अशक्यम् उद्द्वेष्टुम् उपाय दर्शनान्
    न्यमंत्रयत् ब्राह्मणवत् यथा आगतम् || ३-४६-३५

    Maithili (seetha) found it impractical to enclose or tie down that one, who came bearing the brahmins’ saffron clothing with a bowl, and exhibiting trickery. So she judiciously invited that one who came as a brahmin, properly

    dindooohindoo

    ReplyDelete
  3. What does Seeta think of Rama the Limpet Impotentica – when Ravana is describing
    the worthless Rama to Seeta ?

    Can Rama and Seeta be divine ?

    http://www.valmikiramayan.net/aranya/sarga55/aranya_55_frame.htm

    na deveSu na yakSeSu na ga.ndharveSu na R^iSiSu |
    aham pashyaami lokeSu yo me viirya samo bhavet || 3-55-20

    “I behold none matchable to my vitality is existent among gods; among yaksha-s – no; among gandharva-s – no; among sages – no, nor anyone in any world. [3-55-20]

    raajya bhraSTena diinena taapasena padaatinaa |
    kim kariSyasi raameNa maanuSeNa alpa tejasaa || 3-55-21

    “What can you achieve with that dethroned, hapless, seer, vagrant Rama who is short-lived, for after all, he is a human with littlest vitality? [3-55-21]

    http://www.valmikiramayan.net/aranya/sarga48/aranya_48_frame.htm

    sthaapayitvaa priyam putram raaj~naa dasharathena yaH
    |manda viiryaH suto jyeSThaH tataH prasthaapito vanam || 3-48-15

     “Though Rama is the eldest son, king Dasharatha established his dear son Bharata as king, and because Rama is spineless he is put to flight to forests, and now, what is he and what am I, in matter of sovereignty. [3-48-15]

    tena kim bhraSTa raajyena raameNa gata cetasaa |
    kariSyasi vishaalaakSi taapasena tapasvinaa || 3-48-16

    “Rama is subverted from kingdom, thus dwindled is valour, thus winded down is his anima, thus he has become a pitiable one, thus he became an ascetic as nothing else is there for him to undertake, oh, broad-eyed lady, what do you aspire to do with such a Rama? [3-48-16]

    Hanooman describes “Rama’s limpdick to Seeta Chammiya” (Chapter 35 of Sundara Kandam)

    https://sundaragandam.wordpress.com/2012/07/08/chapter-35hanuman-describing-the-qualities-of-rama-continued/

     “His wrists, Fists and Chest are strong; his eyebrows, arms and foot are long. his knees, foot , hair ends are even; testicles; stomach and chest are elevated; his forehand, foot,eyecorners are red; lines on his soles, hair in the head and tip of his penis is smooth.”
     “He has 3 folds in neck and belly. his nipples, soles, lines on the soles are depressed. He has a foot which does not show off the nerves, hair roots with single hair, small membrame virile, a navel without any flesh and a round head.

    dindooohindoo

    ReplyDelete
  4. What does Seeta think of Rama and did she have any sexual feelings for Rama and did have any sexual calisthenics with Ravana ?

    2 Proofs

    1 - She was embarrased to sit on Rama's lap - as Ravana also made her sit on his lap
    2 - She SNIGGERED on Rama's success in war

    All this is as per the Ramayana


    Book VI : Yuddha Kanda - Book Of War Chapter [Sarga] 122

    Furthermore, when Rama boards the Pushpaka Vimana to go back to Ayodhya, he takes Seetha on his lap. Being taken on his lap, Seetha was very embarrassed:

    अङ्केनादाय वैदेहीं लज्जमानां यशस्विनीम् |
    लक्ष्मणेन सह भ्रात्रा विक्रान्तेन धनुष्मता || ६-१२२-१२

    He mounted the aerial car along with Lakshmana, his valiant brother wielding a bow and taking the illustrious Seetha, who was feeling embarrassed, in his lap.

    Book III : Aranya Kanda - The Forest Trek Chapter [Sarga] 30

    मुदा परमया युक्ता दृष्ट्वा रक्षो गणान् हतान् |
    रामम् च एव अव्ययम् दृष्टा तुतोष जनक आत्मजा || ३-३०-४०

    Janaka's daughter Seetha on seeing the hordes of demons eliminated, and even on observing her husband is also scatheless, she is all-smiles for him smiling sniggeringly.

    ReplyDelete
  5. The Plight of the Hindooo cowards and strategists !

    Y did Laxman fail to rescue Seeta ? dindooohindoo !

    The Hindoo Limpdick Laxman had never seen Seeta's face !

    This is the plight of the Hindoo Martial impotentica race !

    Lakshmana respectfully said, 'I can only identify the anklets worn by mother Sita as I used to worship her feet every day.

    I cannot identify the bangles or necklace worn by her as I have never looked up at her face.'" Sai Baba. SS. 8/97. p. 204

    ReplyDelete
  6. Hindoos claim that Seeta was not touched by Ravana ! But Seeta herself states that she was touched by Ravana and the "PERSON" of Ravana - and she again calls Rama a female pansy ! dindooohindoo !

    As per prior Chapters -she was sitting on Ravana's lap - when it is said that Ravana was cursed NOT TO TOUCH HER !

    Bull shit !

    Book VI : Yuddha Kanda - Book Of War

    Chapter [Sarga] 116
    Verses converted to UTF-8, Nov 09

    यद्यहं गात्रसंस्पर्शं गतास्मि विवशा प्रभो |
    कामकारो न मे तत्र दैवं तत्रापराध्यति || ६-११६-८

    8. prabho = O lord!; na it was not; me kaamakaaraH = my willfulness; iti yat = that; gataa asmi = when I came; gaatra samsparsham = into contact; (with the person of Ravana); aham vivashaa = I was helpless; daivam = my (adverse) fate; aparaadhyati = was to blame; tatra = on that score.

    "O lord! It was not my willfulness, when I came into contact with the person of Ravana. I was helpless. My adverse fate was to blame on that score."

    मदधीनं तु यत्तन्मे हृदयं त्वयि वर्तते |
    पराधीनेषु गात्रेषु किं करिष्याम्यनीश्वरा || ६-११६-९

    9. me hR^idayam tu = my heart on its part; yat tat = which was; madadhiinam = subservient to me; vartate = was abiding; tvayi = in you; kim = what; kariShyaami = could I do; aniishvarii = helpless as I was; gaatreShu = aniishvarii = helpless as I was; gaatreShu = with regard to my limbs; paraadhiineShu = with regard to my limbs; paraadhiineShu = which had fallen under the sway of another?

    "My heart, which was subservient to me, was abiding in you. What could I do, helpless as I was, with regard to my limbs which had fallen under the sway of another?"

    त्वया तु नरशार्दूल क्रोधमेवानुवर्तता |
    लघुनेव मनुष्येण स्त्रीत्वमेव पुरस्कृतम् || ६-११६-१४

    14. nR^ipa shaarduula = O excellent king; tvayaa tu = you; however; puraskR^itam = gave priority; striitvameva = to woman liness; laghunaa manuShyeNa iva = like a feeble man; anuvartataa = conforming; roShameva = to just an emotion of anger.

    "O excellent king! You, however, like a feeble man, gave priority to womanliness, conforming yourself to just an emotion of anger."
    September 13, 2019 at 10:53 PM

    ReplyDelete
  7. What is the status of a woman in Hindooism ? Hear the words of Lakshmana ! dindooohindoo

    Lakshmana hiself cursed Seeta and he had a PREMONITION of the fate of Seeta - when he said
    "How ominous the portents that manifest themselves to me! I pray I find you here when I return with Rama".

    "[Laksmana:] 'This is the nature of women the whole world over: Women care nothing for
    righteousness, they are flighty, sharp-tongued, and divisive. May all the inhabitants of the forest give ear and bear me witness how my words of reason met so harsh a reply from you.

    Curse you and be damned, that you could so suspect me, when I am only following the orders of my guru. How like a woman to be so perverse! I am going to Kakutstha (Rama). I wish you well, fair woman. May the spirits of the forest, each and every one, protect you, large-eyed lady.

    How ominous the portents that manifest themselves to me! I pray I find you here when I return with Rama.' " -- Ramayana 3:43:27-31.

    ReplyDelete
  8. WHAT IS THE PROBLEM WITH MR HANOOMAN ? THE STUPID APE SET FIRE TO LANKA AND IN THAT PROCESS ALSO ALMOST KILLED SEETA MAIAYA !

    THEN THE APE REALISED THAT HE WAS A STUPID APE AND WANTED TO COMMIT SUICIDE ! CAN SUCH AN APE BE A GOD ? DINDOOOHINDOO

    Book V : Sundara Kanda – Book Of Beauty
    Chapter [Sarga] 55
    Verses converted to UTF-8, Nov 09

    धिगस्तु माम् सुदुर्भद्धिम् निर्लज्जम् पापकृत्तमम् |
    अचिन्तयित्वा ताम् सीतामग्निदम् स्वामिघातकम् || ५-५५-७

    7. maam dhik astu = shame be upon me; paapakR^ittamam = the greatest sinner; sudurbiddhim = with utter foolishness; nrlajjam = and impudence; agnidam = who became of fire-brand; achintayitvaa = without giving thought; taam siitaam = to that Seetha; svaami ghaatukam = and became hurtful to me master.

    “Shame be upon me, the greatest sinner with utter foolishness and impudence, who became a fire-brand without giving thought to that Seetha and became hurtful to my master.”

    Verse Locator

    यदि दग्धा तु इयम् लन्का नूनम् आर्या अपि जानकी |
    दग्धा तेन मया भर्तुः हतम् कार्यम् अजानता || ५-५५-८

    8. iyam laN^kaa dagdhaayadi = if this Lanka has been burnt; aaryaa = the venerable; jaanakyapi = Seetha also; nuunam dagdhaa = has surely been burnt; tena = in this manner; ajaanataa = inadvertently; bhartuH = the lord’s; kaaryam = purpose; hatam = has been spoilt; mayaa = by me.

    “If this whole Lanka for its part has been burnt, the worshipful Seetha too has surely been burnt. Thus, I have spolt the purpose of my lord inadvertently.”

    यदि तत् विहतम् कार्यम् मया प्रज्ञा विपर्ययात् |
    इह एव प्राण सम्न्यासो मम अपि हि अतिरोचते || ५-५५-१२

    12. vihatam yadi tat kaaryam = If that act has been spoiled; mama prajJNaaviparyayaat = due to my perverted intelligence; rochate = it is appropriate; mamaapi = even to me; adya = now; ihaiva = and here itself; praaNa samnyaasah = to give up my life.

    “If this task has been spoiled due to my perverted intelligence, it is appropriate even for me, here and now itself, to give up my life.”

    ReplyDelete
  9. Hindoos are squeamish about the rape of Seeta Maiya.The fact is that Seeya Maiya was raped by Ravana and she performed fellatio on Ravana !

    Hindoo poetry has a poetic way of describing rape - as we will see later.dindooohindoo

    Seeta herself states in the Yuddha Kanda that she was banged by Ravana

    PHASE 1 - RAMA OPENLY TELLS SEETA MAIYA THAT SHE MUST HAVE BEEN FUCKED BY RAVANA

    Book VI : Yuddha Kanda - Book Of War
    Chapter [Sarga] 115

    कः पुमांस्तु कुले जातह् स्त्रियं परगृहोषिताम् |
    तेजस्वी पुनरादद्यात् सुहृल्लेख्येन चेतसा || ६-११५-१९

    "Which noble man, born in an illustrious race, will take back a woman who lived in another's abode, with an eager mind?"

    न हि त्वां रावणो दृष्ट्वो दिव्यरूपां मनोरमाम् |
    मर्षयेत चिरं सीते स्वगृहे पर्यवस्थिताम् || ६-११५-२४

    "Seeing you, who are endowed with a beautiful form and attractive to the sense, detained for long in his abode, Ravana could not have endured your separation."

    PHASE 2 - SEETA HERSELF ADMITS THAT SHE WAS DRY FUCKED BY RAVANA - BUT WHILE SHE WAS LAID - HER HEART HAD ONLY RAMA THE LIMPDICK ! THESE ARE THE WORDS OF SEETA MAIYA !

    Book VI : Yuddha Kanda - Book Of War
    Chapter [Sarga] 116

    यद्यहं गात्रसंस्पर्शं गतास्मि विवशा प्रभो |
    कामकारो न मे तत्र दैवं तत्रापराध्यति || ६-११६-८

    "O lord! It was not my willfulness, when I came into contact with the person of Ravana. I was helpless. My adverse fate was to blame on that score."

    मदधीनं तु यत्तन्मे हृदयं त्वयि वर्तते |
    पराधीनेषु गात्रेषु किं करिष्याम्यनीश्वरा || ६-११६-९

    "My heart, which was subservient to me, was abiding in you. What could I do, helpless as I was, with regard to my limbs which had fallen under the sway of another?"

    ReplyDelete

  10. PHASE 3 - THE CONCLUSIVE PROOF OF SEETA'S RAPE 30000 FEET IN THE SKY !

    THE HINDU SANSKRIT POETRY OF RAPE ! dindooohindoo

    Book III : Aranya Kanda - The Forest Trek
    Chapter [Sarga] 52

    उद्धूतेन च वस्त्रेण तस्याः पीतेन रावणः |
    अधिकम् परिबभ्राज गिरिः दीप इव अग्निना || ३-५२-१५

    When her ochreish silk sari's upper fringe is upheaved by air onto to Ravana, Ravana looked blazing like a mountain set ablaze, muchly and overly. [3-52-15]

    NOTE - SEETA'S "UPPER FRINGE SARI" (wHICH COVERS HER BREASTS) IS "UPHEAVED ON TO RAVANA".RAVANA LOVED SEETA'S BREASTS - AS WE READ IN THE ARANYA KANDAM BEFORE.

    तस्याः परम कल्याण्याः ताम्राणि सुरभीणि च |
    पद्म पत्राणि वैदेह्या अभ्यकीर्यन्त रावणम् - यद्वा -
    - च्युतानि पद्म पत्राणि रावणम् समावाकिरन् - || ३-५२-१६

    Reddish and scented lotus-petals adorning that highly auspicious Seetha have slithered, but again upheaved by air they are bestrewn on Ravana. [3-52-16]

    NOTE - WHILE RAVANA IS BANGING SEETA - THE PETALS THAT SEETA WORE ARE NOW ON RAVANA ! HOW DID THAT HAPPEN ? HOW CAN THE AIR PLACE THE PETALS AND THE UPPER SAREE OF SEETA ON RAVANA ? IT AIN'T MAGIC ! IT IS SIMPLE SEX ON THE LAP !

    तस्याः कौशेयम् उद्धूतम् आकाशे कनक प्रभम् |
    बभौ च आदित्य रागेण ताम्रम् अभ्रम् इव आतपे || ३-५२-१७

    Upper fringe of Seetha's silk sari with golden glitter is upheaved in the sky, and with the reddish hue of sun in red heat of midday it beamed forth like a reddish cloud. [3-52-17]

    NOTE - THIS VERSE MEANS THAT RAVANA "REMOVED" SEETA MAIYA'S SAREE AND SHE WAS "STARK NAKED".A reddish cloud is acceptable either in morning or in evening but not in midday since it is a bad omen. A BAD OMEN FOR SEETA MAIYA

    सा पद्म पीता हेम आभा रावणम् जनक आत्मजा |
    विद्युत् घनम् इव आविश्य शुशुभे तप्त भूषणा || ३-५२-२४

    Seetha, the daughter of Janaka, with a complexion that is goldenly yellowish in the tinge of a lotus, moreover with her ornaments of purified gold, flashed like a lightning possessed in a dark-cloud, when that stonehearted Ravana possessed her. [3-52-24]

    NOTE - RAVANA "POSSESSED SEETA MAIYA"

    तरु प्रवाल रक्ता सा नील अंगम् राक्षस ईश्वरम् |
    प्राशोभयत वैदेही गजम् कक्ष्या इव कांचनी || ३-५२-३०

    She that Vaidehi who is so delicate like reddish leaflets of trees made that blackish bodied lord of demons, Ravana, well and truly lambent, herself becoming a golden girdle girded around the elephant like Ravana.

    NOTE - LAMBENT MEANS HAPPY AND SMILING AND SEETA IS LIKE A GIRDLE CLASPING THE ELEPHANT ORGAN OF RAVANA

    IT IS DUE TO THE ABOVESAID RAPE OF SEETA MAIYA THAT THE GODS "SHUDDERED"

    Book III : Aranya Kanda - The Forest Trek
    Chapter [Sarga] 52

    सुप्रवेपित गात्राः च बभूवुः वन देवताः || ३-५२-४१
    विक्रोशन्तीम् दृढम् सीताम् दृष्ट्वा दुःखम् तथा गताम् |

    On seeing Seetha who is undergoing anguish in that way the sylvan deities physically shuddered in a worst way. [3-52-41b, 42a]

    BUT IS IT RAPE ?

    SEETA WAS A LONELY SEXUALLY FRUSTRATED WOMAN !

    SHE GOT LOVE,SEX AND RESPECT ONLY FROM RAVANA !

    RAMA WAS AN IMPOTENT,COWARD AND A GAY PANSY !

    ReplyDelete
  11. This is proof that Rama and Lakshman are impotent limpdicks who could not even sense or hear Seeta Maiaya's
    pangs and wailings.The poor nepali randi had to plead to TREES,BIRDS,RIVERS ! But none came to help the nepali randi

    This is the state of the Godliness of Impotentica Rama and Lakshmana.These Hindoo Gods could not sense that their
    woman was giving a blow job to Ravana - until the monkeys told them ! dindooohindoo

    Book III : Aranya Kanda - The Forest Trek
    Chapter [Sarga] 49

    हा लक्ष्मण महाबाहो गुरु चित्त प्रसादक |
    ह्रियमाणाम् न जानीषे रक्षसा काम रूपिणा || ३-४९-२४

    "Haa, greatly dextrous Lakshmana... oh, rejoicer of your mentor... you are incognisant of me who am being abducted by this demon who is a dissembler. [3-49-24]

    जीवितम् सुखम् अर्थाम् च धर्म हेतोः परित्यजन् |
    ह्रियमाणाम् अधर्मेण माम् राघव न पश्यसि || ३-४९-२५

    "Oh, Raghava, you have relinquished your high-life, happiness, and riches for the sake of righteousness, and though you avowed to protect your observants, you are unobservant of me who am being abducted by the unrighteousness itself. [3-49-5]

    ननु नाम अविनीतानाम् विनेता असि परंतप |
    कथम् एवम् विधम् पापम् न त्वम् शास्सि हि रावणम् || ३-४९-२६

    "Oh, enemy-inflamer Rama, I reckon that you are an absolute controller of uncontrollable beings, I wonder why you are not controlling this kind of sinner, Ravana, indeed?" This is how Seetha started her cry in wilderness. [3-49-26]

    आमंत्रये जनस्थानम् कर्णिकारान् च पुष्पितान् |
    क्षिप्रम् रामाय शंसध्वम् सीताम् हरति रावणः || ३-४९-३०

    "I call the attention of the flowered Karnikaara trees of Janasthaana, you inform Rama that Ravana is thieving Seetha." Thus, she is addressing the woods and others on the ground from air-chariot. [3-49-30]

    हंस सारस संघुष्टाम् वन्दे गोदावरीम् नदीम् |
    क्षिप्रम् रामाय शंस त्वम् सीताम् हरति रावणः || ३-४९-३१

    "I pray you who are with the bustle of swans and saarasa water birds, oh, River Godavari, you promptly tell Rama that Ravana is thieving Seetha. [3-49-31]

    दैवतानि च यान्ति अस्मिन् वने विविध पादपे |
    नमस्करोमि अहम् तेभ्यो भर्तुः शंसत माम् हृताम् || ३-४९-३२

    "I also venerate you, the sylvan deities that travel in this forest with diverse trees or, those that abide on the treetops, you may please inform my husband that I am being stolen. [3-49-32]

    यानि कानिचित् अपि अत्र सत्त्वानि निवसन्ति उत |
    सर्वाणि शरणम् यामि मृग पक्षि गणान् अपि || ३-४९-३३

    "Or, over there, some few beings that are living over there on the ground below, I seek shelter of all the flocks of birds and hoards of animals, and I pray you to convey this news. [3-49-33]







    ReplyDelete
  12. This is Oral Sex in the Ramayana !

    Sita performs Fellatio on Ravana ! Ravana was an African and deeply dis-satisfied with her husband !

    The Satanic Verse is that Ravana made Seeta perform fellatio ! dindooohindoo !

    Book III : Aranya Kanda – The Forest Trek

    Chapter [Sarga] 52

    तस्यास्तत्सुनसं वक्त्रमाकाशे रावणाङ्कगम्।

    न रराज विना रामं विनालमिव पङ्कजम्।।3.52.18।।

    Sita’s face with her beautiful nose on Ravana’s lap and not on Rama’s, shone no more like a lotus without its stalk.

    NOTE – SITA’S NOSE WAS IN RAVANA’S LAP ! WHAT WAS HER NOSE DOING IN RAVANA;’S LAP ? THE NOSE IS NEAR THE MOUTH ! IT IS FELLATIO !

    बभूव जलदं नीलं भित्त्वा चन्द्र इवोदितः।

    सुललाटं सुकेशान्तं पद्मगर्भाभमव्रणम्।।3.52.19।।

    शुक्लैस्सुविमलैर्दन्तै प्रभावद्भिरलङ्कृतम्।

    तस्यास्तद्विमलं वक्त्रमाकाशे रावणाङ्कगम्।।3.52.20।।

    रुदितं व्यपमृष्टास्रं चन्द्रवत्प्रियदर्शनम्।

    सुनासं चारुताम्रोष्ठमाकाशे हाटकप्रभम्।।3.52.21।।

    Sita’s face looked beautiful with her smooth forehead, shining hair and spotless complexion like the inside of a lotus, with clean, white, shining teeth, a nice nose and lovely red lips. She was continuously weeping and wiping her tears. Her face which was pleasing like the Moon on the lap of Ravana appeared as though the Moon was rising through dark clouds.

    NOTE THE FELLATIO POSE – WHITE TEETH AND RED LIPS ! NOTE THE RAVANA TONE – MOON RISING THROUGH DARK CLOUDS ! THE CLIMACTIC EJACULATION !

    ReplyDelete
  13. मणि मरण इस लेख मे देवी के सतीत्व का चीर हरण करके अपनी कुंठित वासनाओं को भारत के दृढ़ व्रती ऐतिहासिक पूर्वजों पर थोप कर अपमान कर रहे हैं। सहिष्णु आस्तिक और पूर्वजों को देवों भगवान के समान मानने वाले भारतवासी चुपचाप इसको उसी प्रकार सह रहे है जैसे मैक्स मुल्लर के झूठे और घिनोने भाष्य अनुवादों को सहा करते है। भारत का आधुनिक इतिहास और वर्तमान ऐसे नंगे लोगों से भर हुआ है, जो वैदिक इतिहास पूर्वजों और आस्था पर लगातार चोट करते रहते हैं।

    ReplyDelete
  14. This psuedo and faker with samir sardana is further making his sexual harassment expectations by putting his bad 👎 words in the English translation of the falsified Valmiki Ramayana. Corrected version of Ramayana can be purchased from vedic press. Com

    I strongly condemn such explicit false fake content about the revered holy book of Ramayana. It's an historical document of civilized ancestors of whole of the population of Indian subcontinent. You can't mix your mental breakdown with our holy historical ancestors. Can you dare do the same with Abrahamic cults? Shame on you and curse on your bigotry life!

    ReplyDelete

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